The republished Saudi peace plan - or ultimatum - offers 100 years of dhimmitude, the term for the protected but inferior and vulnerable status of non-Moslem religious and ethnic groupings in Islamic society. It purports to offer normal diplomatic and political relations between Israel and the entire Islamic world if Israel goes back to its 1948 borders and accepts the principle of repatriation of the Palestinian refugees. If Israel does not accept these terms, the subtext is quite clear: The Islamic world retains the option of remaining hostile to our existence.
This subtext rejects a self-evident principle: that Israel's existence and security are, as Barack Obama has declared, sacrosanct. That principle derives from the UN resolutions of 1948 and 1967, and not any decision by our neighbors. Israel is the national home of a first nation returning to its native land. Its existence and security are not negotiable.
ISRAELIS HAVE good reason to be skeptical about peace plans. While there is a cold peace with Egypt and Jordan, more Israelis have died in the 15 years following the Oslo Accords than in the two previous decades of undeclared wars. Therefore the burden of proof is on those who deny that the Saudi plan offers something between dhimmitude at best and a staged dismantling of Israel as the Jewish national home.
THE APPALLING treatment of religious minorities by many Arab regimes is another reason for skepticism concerning the Saudi plan. Coptic and Assyrian Christians, Baha'is, Armenians, Yazdis and other minority religious group have experienced persecution, expulsions and genocidal mass atrocities in many of the 29 countries, notably Egypt, Iraq, Sudan and Iran. In the PA itself, since the Oslo Accords, the Christian population is rapidly diminishing.
For the rest of the commentary in the Jerusalem post: The Saudi plan: 100 years of dhimmitude?